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[QUOTE=Cons68;1696692]Wow. Really wow.
So you compare the donor (USAID) emblazoning the aid they sent, to a local politician grabbing the aid from that donor and repackaging it.
Amazing. Your sense of morality is truly amazing. Are you an Investment Wanker or a Consultant by any chance?[/QUOTE]If you read more carefully you will see that I merely pointed out that many different groups emblazon their relief materials with their names. It was a descriptive rather than normative statement. So the attribution of moral equivalence is all your own. I believe it is welcome in this setting. Others have weighed in as well.
VP Binay's actions are conspicuously viewable for our moral appraisal. For Samaritan's Purse and USAID, however, moral appraisal has a number of subjective elements. I presume that Mr. Graham's followers see only beneficent intentions in the relief and evangelical work of Samaritan's Purse. As an Agnostic, however, I am more skeptical about his NGO's desire to separate its practice of relief work from its evangelism. And I am skeptical about trying to convert poor Filipino Catholics to conservative Baptist Protestantism. I believe that many individuals who act from their faith to help less fortunate people probably relieve suffering in many places where relief is needed. On the other hand, there is a demonstrated correlation between countries' religious conservatism and their poverty levels and economic inequality. Why? Because most world religions tamp down dissent by telling the masses that their suffering will be rewarded in an afterlife. Long before Karl Marx thought of it, Napoleon Bonaparte argued that "religion is the only thing that keeps the poor people from killing the rich people. ".
Judgments about the morality of USAID's actions are much more difficult to make. Where you stand depends on where you sit. It is difficult for us Americans to not let our nationalistic chauvinism affect our judgments. But perspectives from people in Pakistan, Palestine, or Yemen may be much different. Pakistanis find it difficult to trust anything from American foreign policy. The drone strikes don't help, nor did the attack on Osama Bin Laden, even though many people may have been relieved at his death. The problem from the Bin Laden strike is that the CIA set up a bogus NGO under the guise of Polio vaccinations. From this they got nurses inside the compound to draw DNA samples under the guise of vaccinating the kids. The results? An explosive outbreak of polio within Pakistan when Pakistanis started refusing vaccinations; unwillingness among Pakistani officials to work with American officials; a segment of Pakistani intelligence whose allegiances shifted toward extremist groups (or perhaps merely became more entrenched). Regardless what USAID's role may have been, I think there's little doubt that their moral standing suffered in the eyes of Pakistani onlookers.
As to the intentions of USAID, their website recently stated, and may still: "The principal beneficiary of America's foreign assistance programs has always been the United States. Close to 80% of the USAID contracts and grants go directly to American firms. Foreign assistance programs have helped create major markets for agricultural goods, created new markets for American industrial exports and meant hundreds of thousands of jobs for Americans. ".
From a more radical view, World Systems Theory, the objective of foreign aid is to contain development such that developing countries have to play by Western rules and become dependent on the superior resources and established markets in Western countries.
We all get to choose which of these we subscribe to. Personally, I just try to avoid going all knee jerk in my judgments. But there's another problem in attributing moral intentions to USAID: USAID is an organization, an abstraction, and as such is not capable of moral judgments or actions. It is easy--but naive--to assume that the output activities of an agency like USAID reflect the objectives of a unitary, rational national policy. They never do. Foreign policy has always reflected continuous ongoing adjustments as situations change and a persistent pushing and pulling among various interests, both inside and outside government. In this scenario morality probably plays a minor role as against political and economic interests. Unfortunately for USAID, their work since 9/11 has redirected priorities from some areas of greatest depravation to areas where the United States has greatest national security concerns. The shift in aid dollars is quite conspicuous. In many cases they and NGOs and private firms through which their aid is delivered have to work increasingly in parallel with the military. This makes their work more difficult, but it also affects external judgments about the morality of their work.
None of this points to an easy assessment of morality where foreign policies and bilateral aid are concerned. Is this just a lot of verbiage over nothing? Again, it depends where you sit. In my case, the older I get the fewer definitive answers I have for things around me. I barely even know the right questions.
Am I an "investment wanker or a consultant"? Not guilty on the first count, occasionally guilty on the second. I won't assume you were passing a moral judgment about these professions, but were you? If so, what is the basis for the judgment? BTW, it might interest you to know that a number of regular contributors to the Philippines forum make their living from consulting. Are you uncomfortable with what they do for a living?
Some political comic relief
A little levity to offset too much serious discussion about corruption and the things that ail and animate the Philippines:
[URL]http://www.gocomics.com/candorville/2016/04/03[/URL]
Many of the comments are fun, too. OlongapoJoe, if you're one of us, stand up and take a bow.
"Trump's Chinese aspersions are nonsense"
SCMP not pulling punches.
[URL]http://m.scmp.com/business/article/2023308/trumps-chinese-aspersions-are-nonsense?utm_content=buffered6d4&utm_medium=social&utm_source=twitter.com&utm_campaign=buffer[/URL]